{"id":336,"date":"2011-07-11T16:56:26","date_gmt":"2011-07-11T16:56:26","guid":{"rendered":"https:\/\/saberespsi.udp.cl\/cms\/?post_type=publicacion&#038;p=336"},"modified":"2019-07-18T17:04:22","modified_gmt":"2019-07-18T17:04:22","slug":"de-la-fonction-politico-clinique-du-temoignage","status":"publish","type":"publicacion","link":"https:\/\/saberespsi.udp.cl\/en\/publicacion\/de-la-fonction-politico-clinique-du-temoignage\/","title":{"rendered":"De la fonction politico-clinique du t\u00e9moignage"},"content":{"rendered":"<p>Axel Honneth considers the contemporary political scenario in terms of a struggle for recognition among different individual or collective identities. But if recognition is based on a normative framework of intelligibility, then it can only be sensitive to those political claims that are already identified by that framework. Then the recognition paradigm is limited in terms of the possibility of making visible claims that are not intelligible. This paper discusses Honneth\u2019s conception of recognition through two different authors and traditions: on the one hand the paper uses Judith Butler&#8217;s conceptions of \u2018recognizability\u2019 and \u2018apprehension\u2019 in order to re-think recognition in the political domain and, on the other hand, it uses Lacan\u2019s conception and criticism of the recognition paradigm to argue with Honneth in the psychoanalytical domain. So, the main hypothesis of this paper is that a certain re-reading of Gorgio Agamben\u2019s conception of testimony through Judith Butler\u2019s criticism of the recognition paradigm can produce a new approach to exclusion in the political field as well as in psychoanalytical practice. In this sense, the act of witnessing would be a type of recognition that, instead of confirming the intelligibility framework, performs and offers to the excluded the limit of the framework.<\/p>\n","protected":false},"featured_media":456,"template":"","class_list":["post-336","publicacion","type-publicacion","status-publish","has-post-thumbnail","hentry"],"acf":[],"book_type_thumbnail":false,"autor":[{"ID":24,"post_author":"1","post_date":"2019-04-25 14:55:06","post_date_gmt":"2019-04-25 14:55:06","post_content":"<span style=\"font-weight: 400;\">Miembro de las siguientes\u00a0 redes y asociaciones internacionales:\u00a0<\/span><i><span style=\"font-weight: 400;\">International Society of Psychoanalysis and Philosophy,\u00a0<\/span><\/i><span style=\"font-weight: 400;\">ISPP (<\/span><a href=\"http:\/\/www.sipp-ispp.org\/\"><span style=\"font-weight: 400;\">http:\/\/www.sipp-ispp.org\/<\/span><\/a><span style=\"font-weight: 400;\">);\u00a0<\/span><i><span style=\"font-weight: 400;\">Popular psychology self-help cultures and the happiness industry\u00a0<\/span><\/i><span style=\"font-weight: 400;\">(<\/span><a href=\"https:\/\/selfhelpculture.weebly.com\/\"><span style=\"font-weight: 400;\">https:\/\/selfhelpculture.weebly.com\/<\/span><\/a><span style=\"font-weight: 400;\">); <\/span><i><span style=\"font-weight: 400;\">International Consortium of Critical Theory<\/span><\/i><span style=\"font-weight: 400;\">\u00a0<\/span><i><span style=\"font-weight: 400;\">Programs<\/span><\/i><span style=\"font-weight: 400;\"> (ICCTP) (<\/span><a href=\"https:\/\/criticaltheoryconsortium.org\/\"><span style=\"font-weight: 400;\">https:\/\/criticaltheoryconsortium.org\/<\/span><\/a><span style=\"font-weight: 400;\">).<\/span>\r\n\r\n<span style=\"font-weight: 400;\">Miembro del comit\u00e9 editorial de la revista oficial del ICCTP,\u00a0<\/span><i><span style=\"font-weight: 400;\">Critical Times\u00a0<\/span><\/i><span style=\"font-weight: 400;\">(Duke University Press).<\/span>","post_title":"Rodrigo de la Fabi\u00e1n","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"closed","post_password":"","post_name":"rodrigo-de-la-fabian","to_ping":"","pinged":"","post_modified":"2019-07-19 15:06:59","post_modified_gmt":"2019-07-19 15:06:59","post_content_filtered":"","post_parent":10,"guid":"https:\/\/saberespsi.udp.cl\/cms\/?page_id=24","menu_order":3,"post_type":"page","post_mime_type":"","comment_count":"0","filter":"raw"}],"subtitle":"Filozofski vestnik","ano":"2011","volume":"Volume XXXII | Number 2  | 115\u2013134","issn":"","links":[{"name":"Filozofski vestnik - Open Humanities Press","link":"https:\/\/ojs.zrc-sazu.si\/filozofski-vestnik\/article\/view\/3235"}],"file":false,"collapsible":false,"publicaciones_relacionadas":"","cat_name":null,"css":"background:url('https:\/\/saberespsi.udp.cl\/cms\/wp-content\/uploads\/2011\/07\/encabezado-017.jpg');","_links":{"self":[{"href":"https:\/\/saberespsi.udp.cl\/en\/wp-json\/wp\/v2\/publicacion\/336","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/saberespsi.udp.cl\/en\/wp-json\/wp\/v2\/publicacion"}],"about":[{"href":"https:\/\/saberespsi.udp.cl\/en\/wp-json\/wp\/v2\/types\/publicacion"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/saberespsi.udp.cl\/en\/wp-json\/wp\/v2\/media\/456"}],"wp:attachment":[{"href":"https:\/\/saberespsi.udp.cl\/en\/wp-json\/wp\/v2\/media?parent=336"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}